Take back the night

Maybe your sleep isn’t broken, maybe your schedule is

The middle sleep vs capitalism

I’ve always felt there was something strange about the way we talk about sleep.

We speak about it as if it should be clean, obedient and uninterrupted.

You go to bed.

You disappear for 8 hours.

You wake up.

You function.

Then you do it all over again the next night.

And when the body does anything else, we treat it like a problem.

Wake up at 2 AM?

Problem.

Lie there thinking?

Problem.

Feel awake for a while, then tired again?

Problem.

Everything becomes a disorder the moment it fails to fit the schedule.

But I’m no longer convinced the schedule is neutral.

I’m not even convinced it’s natural.

Because I’ve lived another kind of sleep.

Not every night. Not perfectly. Not as some routine I’m trying to sell.

But enough to know there is something real there.

I sleep for 4 or 5 hours.

Then I wake up.

Not violently. Not in panic. Not because an alarm ripped me out of my body.

I just wake up.

The world is silent.

Everyone else is asleep.

The air feels different.

My mind feels different.

I pray, then sit in that strange state between sleep and waking, between night and morning, between the body resting and the soul speaking.

And then something opens.

Ideas arrive.

Problems untangle.

Sentences appear.

Things I couldn’t solve during the day suddenly become obvious.

No noise. No demand. No performance. No one needing anything from me.

Just me, the night and whatever rises when the mind is finally left alone.

That’s when I write some of my best work.

The over-controlled mind of the day goes quiet. The part of me that’s always responding, planning, defending, explaining and calculating finally steps aside.

And something deeper speaks.

Then, after a while, my body gets tired again.

So I go back to sleep.

Another few hours.

And somehow, the whole thing feels natural.

Maybe ancient.

Not broken.

Not disordered.

Not like insomnia.

Just ancient.

As if my body remembers something the modern world has tried to erase.

Maybe sleep was never meant to be one single block for everyone.

Maybe the middle of the night wasn’t always an issue to be addressed.

Maybe waking after a few hours wasn’t always something to fear.

Maybe there was a time when the night had two doors: one for rest, one for reflection, then rest again.

Historians have written about segmented sleep, especially in preindustrial Europe. People spoke of a first sleep and a second sleep. Between the two, they might pray, think, talk, make love, tend to small things or simply exist in the dark without immediately diagnosing themselves.

That detail matters.

Because today, when someone wakes in the middle of the night, they don’t usually ask, “What is this moment giving me?”

They ask, “What’s wrong with me?”

That tells us something.

Not only about sleep.

About the society around sleep.

Because modern life doesn’t tolerate rhythms it can’t use.

It sees darkness and calls it wasted time, hence the horrendous daylight saving invention.

It sees silence and tries to fill it.

It sees the body refusing to behave like a machine and immediately asks which product, pill, app, supplement or routine can force it back into obedience.

This is where sleep becomes political.

Sleep itself is natural.

The modern sleep schedule isn’t.

It belongs to work.

To school.

To office hours.

To alarms.

To productivity culture.

To the economic need to make bodies predictable.

Capitalism colonized our sleep.

It took something ancient, intimate and mysterious, then forced it into a format that serves production.

One block.

One alarm.

One workday.

Repeat.

And because we live in a performance-driven society, even rest has to justify itself.

We don’t sleep because the body is sacred.

We sleep so we can function and be productive.

We don’t rest because life is more than work.

We rest so we can return to work less damaged.

Even sleep has been made useful.

Recovery.

Optimization.

Output.

Efficiency.

A better brain.

A better body.

That’s the real sickness.

Not simply lack of sleep.

Not simply insomnia.

A society that can only respect sleep when sleep serves production is very sick.

Nature doesn’t work like that.

Summer is not winter.

December is not June.

The year breathes.

Days stretch and shrink.

Nights lengthen and shorten.

Trees lose their leaves.

Animals slow down.

Light changes.

Energy changes.

Everything adapts except us.

We expect the same output in winter as in summer.

Same wake-up time.

Same productivity.

Same pressure.

Same artificial brightness.

As if the body should be indifferent to the sun.

As if a dark winter morning and a bright summer morning ask the same thing from us.

They don’t.

Winter asks for slowness.

Modern economic life asks for output.

Winter gives us longer nights.

We turn on the lights and carry on.

Then when people collapse, we call it fatigue, burnout, low motivation, seasonal depression or poor sleep hygiene.

Sometimes those words describe something real.

But they can also hide something.

Many people are not failing at rest.

They’re being forced to live against it.

Their rhythm isn’t broken by nature.

It’s broken by a dying society that still demands performance from exhausted bodies.

That’s why I don’t trust most conversations about sleep.

They talk about blue light, magnesium, melatonin, sleep trackers, cold rooms and perfect pillows.

Fine.

Some of that can help.

But they rarely talk about capitalism and all it entails.

Stress.

Work.

Poverty.

Grief.

Debt.

Noise.

Fear.

The nervous system living under constant pressure.

They rarely admit that many people are tired because their lives are built against the body.

Instead, they sell us solutions to problems the system created, the system being capitalism.

You’re stressed, so they sell you sleep content.

You’re overworked, so they sell you recovery hacks.

You’re anxious, so they sell you supplements.

You’re disconnected from nature, so they sell you artificial routines.

You’re exhausted by capitalism, so they sell you wellness.

And the simplest truth is ignored.

Maybe people need less stress.

More time.

More silence.

More prayer.

Work that doesn’t swallow their life.

Enough space to do things that make them happy before their body collapses at night.

Maybe people don’t need to become better machines.

Maybe they need to stop being treated like machines at all.

Science can tell us many useful things about sleep, but it becomes dangerous when it forgets that humans are not only organisms in a lab.

A sleep study can measure the brain.

It can’t fully measure what the night means to a person.

It can’t measure the feeling of waking naturally after 4 or 5 hours, praying in the dark, writing from a place you can’t access during the day, then returning to sleep as if you had visited some hidden room inside yourself.

That room matters.

That middle space matters.

The world has become so loud that we’ve forgotten what the mind does when it’s not being interrupted.

During the day, thought is constantly attacked.

Messages.

Screens.

Tasks.

People.

Plans.

Bills.

Responsibilities.

Even when we’re alone, we’re rarely alone.

But the middle of the night is different.

It gives the mind a privacy the day can’t offer.

Maybe that’s why creativity often lives near sleep, near dreams, near the strange border where the rational mind loosens and something deeper comes forward.

The edge of sleep is not empty.

It’s fertile.

Not always useful in the capitalist sense.

But sometimes revealing.

And that is not the same thing.

That’s why I refuse to see every night waking as a problem.

Sometimes it’s stress, illness or pain.

Sometimes it’s too much worry, too much light or too much life pressing on the chest.

But sometimes, it’s something else.

Sometimes the body wakes because it has entered the second chamber of the night.

The chamber where the ego is quieter.

Where ideas come without being chased.

Then sleep returns.

Not as defeat.

As completion.

First sleep.

A waking.

Second sleep.

A rhythm, a conversation between the body, the soul and the dark.

Maybe that’s what we’ve lost.

The true meaning of sleep.

We reduced it to recovery.

Made it serve productivity.

Turned it into another thing to optimize, track and monetize.

We forgot that sleep is also surrender.

Also mystery.

A borderland.

One of the last places where the body refuses complete control.

That might be why modern life is so obsessed with managing it.

Because sleep reminds us that we’re not machines and never will be.

No matter how many alarms we set.

No matter how many apps we download.

No matter how many experts explain our cycles.

At some point, the body asks to return to the dark.

And maybe, if we stop being afraid of every interruption, we might discover that the night wasn’t only made for unconsciousness.

Maybe part of it was made for meeting ourselves without the noise of the world.

The most human sleep was never a straight line.

It was a tide.

The middle of the night was never the enemy.

The enemy is a society that turned even rest into a performance.

Resist capitalism, take back your sleep.

Thanks for reading.

Tee.

The Global Influence of Minimalism in Diverse Cultures and Religions

Simplicity unites!

I’ve noticed a genuine interest from my readers in the “HOWs” of minimalism, but how about the “WHYs” and the “WHEREs” ?

Well, that’s what we’re here for today. What you’re about to read will bring things full circle.

After reading and writing about minimalism for 5+ years, I realized that this philosophy is nothing new. In fact, throughout history, most cultures and religions have emphasized the importance of living a simple and minimalist life.

  • Minimalism in ancient European Civilizations

In ancient Greece, Socrates famously espoused the idea that “the secret of happiness, you see, is not found in seeking more, but in developing the capacity to enjoy less.

Socrates believed that living a simple life was key to achieving contentment and stressed the importance of focusing on the essentials. His philosophy also focused on avoiding excess and materialism.

Similarly, in ancient Rome, Seneca wrote extensively about the virtues of minimalism.

In fact, Seneca believed that focusing on the basics and refraining from excess granted human beings a sure sense of inner peace and tranquility, and he couldn’t be more right.

Not only that, Seneca also emphasized the importance of mindfulness, advocating for individuals to live in the present moment and appreciate the simple pleasures in life.

  • Minimalism in Eastern religions

The concept of minimalism is central to many teachings in Buddhism and Hinduism.

In fact, Buddhism teaches that “desire is the root of all suffering” and that inner peace can only be achieved by letting go of our attachment to material possessions.

Indeed, the Buddha himself renounced his belongings and lived as a monk, teaching his followers to let go of desires and attachments in order to achieve enlightenment.

The Buddhist practice of meditation is the perfect illustration of that. While Seneca didn’t insist on one particular practice to promote mindfulness and presence, his ideas perfectly match Buddhist philosophy on this point.

Similarly, in Hinduism, the concept of “Sannyasa” or “renunciation”, is a central theme.

Sannyasa involves renouncing material possessions and living simply and in pursuit of spiritual enlightenment.

But Sannyasa isn’t the only Hindu concept that highlights a certain form of minimalism.

Aparigraha” or “non-possessiveness” also points up the importance of avoiding excess and materialism in favor of simplicity and contentment, which ultimately shows that minimalism is nothing new, and that it took center stage in century long beliefs and religious practices in the East as much as in the West.

  • Minimalism in Monotheistic religions

In Judaism, the concept of “Tzedakah” or charity, is an essential part of the religion.

Tzedakah involves giving to those in need and promoting social justice.

By giving to others, we learn to reduce our attachment to stuff. Not only that, giving means we learn to prioritize the needs of others over our own desires.

The world needs more of this practice.

How about in Christianity?

Well, one of Jesus’ (AS) most famous teachings says “it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

This idea highlights the importance of avoiding excess and materialism, and promotes selflessness and spiritual values.

Last but certainly not least, Islam.

Prophet Muhammad (PBUH) lived a humble and simple life. He owned the bare minimum, despite his influence, status and the wealth of his wife hazrat Khadija (RA).

Many of Prophet Muhammad’s (PUBH) teachings revolved around the above-mentioned values of charity, avoiding excess and emphasizing spiritual and ethical values over material possessions.

Case in point, the Islamic concept of “Zakat” involves giving a percentage of one’s wealth (once a year) to the less fortunate, promoting empathy and compassion for others.

The universality of minimalism is evident in its presence across different cultures and regions worldwide, and there’s more !

  • Minimalism in ancient South American culture

Often forgotten when talking about minimalism and anti-consumerism, South American cultures and civilizations had some equally impressive values to the ones mentioned above.

“When the rivers are all dried up, and the trees cut down, man will then realise that he will not be able to eat money.” Native American proverb

For instance, if you look at the Inca civilization (present-day Peru, 13th to 16th century), living simply and in harmony with nature was paramount.

The Incas prioritized the concept of “Ayni,” which involved the reciprocal exchange of goods and services among members of the community, encouraging mutual aid and support.

Similarly, the Maya civilization (present-day Mexico and Central America, 2000 BC to the 16th century) practiced a simple and sustainable way of life as well.

The Maya were famous for their beliefs in the conservation of natural resources and living in harmony with the surrounding nature.

This was reflected in their agricultural practices, namely terrace farming and irrigation systems, which were brilliantly designed to maximize efficiency and minimize waste.

Quite the opposite of what we do today.

While the Incas and the Mayas are quite well-known, there’s another lesser-known civilization in the Nazca civilization.

Nazcas lived in a desert region (in modern day Peru) and relied on sustainable practices to survive.

For instance, they built underground aqueducts and water management systems to make sure they survived in their harsh environment.

The Nazcas also produced simple but elegant pottery, textiles, and other crafts, demonstrating their appreciation for the beauty in simplicity.

Nazca pottery by Teekay RM
Nazca, painted pottery (© Trustees of the British Museum)
  • Minimalism in ancient Asia

Last but not least, Asian ancient cultures also provide numerous examples of minimalism and simplicity being valued and practiced way back.

For instance, in ancient China, one of the oldest civilizations in the worldTaoism highlights the importance of living a simple and natural life, in harmony with the flow of the universe this time.

This is commonly known as the concept of “Wu Wei.

“He who knows he has enough is rich.” Lao Tzu

But besides ancient China and India (through Buddhism and Hinduism), another gigantic civilization from the East has its own form of minimalism: Japan.

Indeed, the Japanese aesthetic of “wabi-sabi” is a great example of minimalism and simplicity.

Wabi-sabi celebrates the beauty of imperfection and transience, emphasizing the importance of finding joy and contentment in the simple things in life.

  • Final word

What has been will be again, what has been done will be done again; there is nothing new under the sun.

Minimalism is universal and is inherently connected to wellness.

Avoiding excess and materialism while promoting charity and compassion for others are what make this philosophy so pure.

The common goal of achieving inner peace and contentment has long been sought, and it seems like doing so requires more simplicity and less consumerism.

I hope minimalism helps you live a more ethical, sustainable and fulfilling life.

Thanks for reading.

Teekay

Minimalism: removing things that remove you from your life

From owning 51 pairs of shoes to less than 40 overall clothing items, how did I get here?

I could write a whole book about the many benefits of minimalism.

I talk a lot about minimalism and mindfulness on my podcast.

I truly and wholeheartedly believe this lifestyle can spark a change in the world, help people feel happier, lighter, achieve financial stability, work less and live more.

There are no good arguments against minimalism, just like there are none against veganism, but that’s another story.

That said, lately I’ve been exploring a different terminology. I felt as though the term “minimalism” wasn’t impactful enough.

Hear me out.

Most of us think we know what minimalism is, or what it entails. We don’t, not really.

The word “minimalism” is somewhat self-explanatory, which, IMHO, doesn’t do it justice.

This really got me thinking, so I decided to come up (or explain further) my own work-in-progress minimalism, which is a bit extreme, so I call it mindful essentialism, or just essentialism.

Why “essentialism” you ask? Simple: because I own the bare minimum, or rather, essentials only, no extras.

As an essentialist, one of the main focuses of my lifestyle is protecting the environment.

Consuming less leads to cutting down waste and living with a smaller ecological footprint. Simple.

I obviously still own and need some stuff, but the things I own and buy (when need be) are 100% environmentally friendly, and absolutely necessary. I also live frugally, and try to repair and repurpose all my belongings.

I’ve talked about this time and again on my podcast, but consuming less helps reduce the harmful impact of mindless consumerism on our planet. This makes essentialism a pro-environment and anti-consumption mindset and philosophy above everything else.

From shopping second hand and eco-friendly to investing in quality products (that last longer), my new shopping habits (close to nonexistent nowadays) help me reduce my carbon footprint significantly.

For instance, mindful shopping and making sure I don’t bring any unnecessary things into my life is the first thing on my mind when I’m out looking shopping;

Having the preservation of the planet in mind, essentialists like myself usually follow a vegan lifestyle as the two philosophies go hand in hand.

My other focus as an essentialist is to experience the world without getting tied down to a permanent place and financial burdens.

Instead of embracing materialism, I believe creating memories of my experiences is one of the two most important aspects of my life, the other one being giving (time and money) to charity and NPOs.

  • Travel-wise

As a lifelong traveler, I’ve always had trouble finding the right amount of things to pack up, so I always ended packing way more than I needed.

Since embracing this philosophy, I’ve noticed how traveling with fewer distractions allowed me to be more present and get the best out of each and every experience. It’s the little things, right?

For some nomadic minimalists, this lifestyle is just a practical way of moving around. For me, it’s challengingly fun to experience how little I (and now WE) can live with.

  • The mindful part of essentialism

As an essentialist, peace of mind is an integral part of why I chose this life.

Owning fewer things automatically reduced mental clutter for me, which is the number one cause of stress and anxiety for most people.

Owning less also reduces distractions and gives me the ability to focus on self-reflection (hence this post), self-love and personal development (once again, hence this post).

As a mindful essentialist, owning less possessions and being more present in the moment with my thoughts, my loved ones, my feelings and emotions has increased my quality of life in a significant manner. It’s made my life more meaningful and fulfilling.

Now, I’m not there yet, and I will keep working on shaping a better version of myself, pursuing excellence (a religious principle in my case) and adding value to other people’s lives.

I started my essentialist journey to escape the suffocation of stressful and expensive lifestyles, but I ended up finding a whole different facet of myself, a more relaxed and positive one.

In short:

Cutting down on “stuff” helped me become more mindful about self-care and my core values as well.

Essentialism has become a powerful tool in my journey of developing a better me. It’s helped me become more thoughtful as well.

Thank you for stopping by!

Here’s a short list of my favorite minimalists:

  • Leo Babauta from Zen Habits 
  • The minimalists
  • Sorelle Amore
  • Colin Write
  • Youheum from Heal your Living (personal fave)
  • and of course Matt D’Avella