Backpacking

Backpacking lost its soul

On the ego that turned exploration into consumption.

People often ask why I spend weeks in one place when I could be crossing several countries off my list instead. I suppose I’ve never understood how moving more is supposed to mean seeing more.

I don’t travel to collect countries.

I travel to disappear into one.

Backpackers don’t stay anywhere anymore.

They arrive. They sleep. They photograph. They publish. They leave.

Then they repeat the process somewhere else until the trip ends and they return home exhausted, convinced they’ve seen the world because they were physically present in it.

They haven’t.

They’ve consumed it.

That’s what backpacking has become.

Not exploration.

Consumption.

Call me a gatekeeper if you want, but I don’t think making travel accessible to everyone was a good thing.

Some things deserve to remain difficult.

Difficulty isn’t just an obstacle.

It’s a filter.

Backpacking once demanded uncertainty. You hitchhiked because there wasn’t another option. You camped because you couldn’t afford hotels. You got lost because Google Maps didn’t exist. You depended on strangers because there was nobody else.

You didn’t stay three weeks because slow travel was fashionable.

You stayed because leaving wasn’t simple.

That difficulty selected people.

Not better people.

People with different motivations.

People who wanted to understand rather than display.

Then technology removed almost every barrier.

Flights became cheap.

Hostels multiplied.

Google Maps eliminated uncertainty.

Translation apps eliminated effort.

Social media eliminated the need to tell stories because photographs could pretend to tell them for you.

The filter disappeared.

The culture changed.

Today, travel isn’t sold as curiosity.

It’s sold as identity.

The tourism industry doesn’t ask what a country might teach you.

It asks who you’ll become once other people know you’ve been there.

Travel has become one of the cheapest ways to manufacture an identity.

You don’t need to become interesting.

You just need to stand somewhere interesting.

That’s why so many people return with bigger egos instead of broader minds.

Ask them what they learned.

Most will tell you what they saw.

Ask them about the people.

They’ll tell you about the monuments.

Ask them about the language.

They’ll proudly repeat the three words they learned after spending 90 days crossing six countries.

They’re collecting locations, not understanding and certainly not growth.

Tourism has become another branch of consumerism.

Countries are products.

Experiences are products.

Cultures are products.

Even people become products.

Everything exists to be consumed, photographed and replaced by the next destination.

The strangest part is how proud we are of this.

I’ve been to 25 countries.

Why is that impressive?

Wouldn’t it be more impressive to deeply understand one?

To speak its language.

To know its neighborhoods instead of its viewpoints.

To have friends instead of recommendations.

To return home with your certainties broken instead of your passport filled.

Movement has become confused with growth.

They’re not the same thing.

Most people don’t travel to become different.

They travel to confirm the person they already believe themselves to be.

Travel becomes evidence.

Proof that they’re adventurous.

Proof of their supposed open-mindedness, despite the racist behavior they display toward locals.

Proof that they’re successful.

It’s ego disguised as curiosity.

The environmental hypocrisy follows naturally.

People cry in front of ancient forests before buying products linked to deforestation.

They snorkel around coral reefs while financing industries that destroy them.

They admire wild animals, then return home and continue consuming the system driving those animals toward extinction.

Nature isn’t changing them.

It’s entertaining them.

People tell me tourism creates conservation.

I think that’s backwards.

Conservation is usually the bill we pay after treating the natural world like a warehouse.

The less we consume, the less there is to rescue.

The same thing happens with culture.

We’re constantly told cultural exchange is inherently beautiful.

Sometimes it is.

Sometimes it spreads destructive habits faster than wisdom.

The world is becoming culturally flatter.

Walk through enough cities and they begin to blur together.

The same cafés.

The same apartment blocks.

The same shopping streets.

The same influencers taking the same photographs.

We’ve mistaken imitation for development.

We’ve decided that progress means looking like whoever industrialized first.

Traditional architecture disappears because concrete and glass looks richer.

Buildings that evolved over centuries to suit local climates are demolished so cities can resemble places they were never meant to resemble.

I don’t call that progress.

I call it forgetting.

A yurt isn’t inferior because it doesn’t resemble a skyscraper.

An earth house isn’t backward because it isn’t made of concrete.

Architecture should answer the climate before it answers fashion.

A society should adapt to its environment before adapting to global trends.

That’s my definition of progress.

Better adaptation.

Not better imitation.

The same principle applies everywhere.

The easier photography became, the less people learned photography.

The easier publishing became, the less people learned to write.

The easier backpacking became, the more it became tourism.

Convenience doesn’t simply allow more people to participate.

It changes why they participate.

And once the reason changes, the activity changes with it.

That’s what happened to travel.

The greatest journeys aren’t measured by distance.

They’re measured by transformation.

You should come home questioning yourself more than the people you visited.

If all you brought back were photographs, opinions and a stronger sense of your own importance, then you didn’t really travel.

You consumed another place.

The tragedy isn’t that the world became accessible.

The tragedy is that accessibility turned one of humanity’s greatest opportunities for humility into another marketplace for ego.

Backpacking didn’t disappear.

Its soul did.

Thanks for reading.

Teekay

Unapologetically Ourselves

A journey of cultural pride.

As a POC (Person of Color) and someone of mixed heritage, I grew up in a world where my hair was often a topic of conversation.

I’m not alone in this.

In fact, Black hair has been a topic of conversation for centuries, and remains a crucial aspect of the Black community worldwide (including all people of African ancestry) to this day.

In my case, and unlike some of my other traits, my hair is 100% African.

Picture of the author, Teekay Rezeau-Merah, MSc

The odd, yet completely understandable thing about “nappy” hair (which used to be the derogatory term for Black hair) is that most POC hate it. This is the result of centuries of racism, minority bashing and discrimination.

The way Black people wear their hair speaks volumes about their identity and their place in society.

Take the 70s, for example. 

The Afro’s rise in popularity during the Black Power movement of the 60s and 70s was a time of great cultural change. This era was a turning point for many Blacks in America. 

As such, Black people had finally started reclaiming their African heritage and embracing their natural looks. The Afro became a symbol of pride and revolution for Black people worldwide.

But wearing it in 2023 feels different.

It’s funny because every time I go out, someone stops me to comment on my hair. And when I say every time, I mean literally, not figuratively. 

Older folks usually tell me it reminds them of the old days, while younger folks often see it as a fashion statement and a celebration of my authentic self.

I don’t mind either.

But of course, that’s just a part of it. 

The reality is, many people simply stare, judgmentally.

The thing about our whitewashed world is that western beauty standards have long emphasized straight, silky hair as the ideal, and anything outside of that norm is seen as unconventional or even unprofessional.

These deeply ingrained societal norms — norms that have historically oppressed Black and brown people and perpetuated negative stereotypes about Black hair — are hard to break away from.

As a result, people stare because they’re not accustomed to seeing natural Black hair, particularly in environments like the workplace or formal settings.

I’m here to change that, sort of.

My ‘fro is empowering in many ways.

Lots of Black and mixed kids look genuinely happy to see me. 99% of them wave at me, stop me, ask me questions. They want the same hair, and their parents usually look just as happy with the idea. Seeing someone else with their afro shows them that it can be done.

That’s the power of representation. 

But it’s not just kids. Parents are usually just as eager to talk to me.

One time, a random guy stopped me in the street to ask me how long it took me to grow it out, and whether it was challenging to navigate everyday life with an Afro (especially in Europe). Funny thing is, it wasn’t even for him, he was just considering the idea for his little kid. The conversation lasted for 15 minutes.

My Afro’s other purpose is that of a celebration.

It’s a form of self-expression and self-love. Through it, I celebrate my cultural heritage, my ancestry and myself. It’s a part of my identity, and it feels amazing.

But with all that being said, make no mistake, this big ball of hair is also a symbol of defiance. In fact, it represents a rejection of the Western standards of beauty, standards that have been imposed on the world for centuries.

To my pigmented readers, kindly use this piece as a reminder that your hair is amazing, and I wholeheartedly encourage you to embrace it.

For those of you who straighten their hair or wear wigs to hide their natural beauty, you know this is a manifestation of internalized racism and self-hate. You know it.

This form of self-hate has been a coping mechanism for Black and brown people around the world, I get it, but it’s got to stop.

This mentality only perpetuates the negative stereotypes and ideals that have historically oppressed us, so it’s on us to break away from them, once and for all.

We owe it to ourselves and future generations to fight this negative self-image by challenging societal norms. Ain’t nothing wrong with embracing your looks proudly and unapologetically, nothing!

To my caucasian friends, you’re reading this for a reason. Keep being the allies that you’ve always been. Keep pushing for social justice. I appreciate you more than you know.

Thanks for reading.

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I write about my travel adventures, essentialism, health, slow living, environmental solutions and more.

Till next time !

Peace.

Tee.